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Resources:
Essays and Theological
Papers |
 4G1s:
An Introduction to the Gospels with
a View of Stewardship as a Way of Faithful Living.
Wow! Here's a free
online course on biblical stewardship that your congregation can really
sink its teeth into. 4G1s pays attention to the stewardship-of-life
underpinnings of the four Gospels as it provides a scholarly overview of
Matthew, Mark, Luke and John. Be prepared to consider the "two-source
hypothesis" and "redaction criticism. Click here for Four Gospels, One Stewardship." By
Dr. Mark Vitalis Hoffman, New Testament
professor at Lutheran Theological Seminary at Gettysburg.

A Brief History of American Stewardship
Now available - a reprint of the
popular resource exploring how stewardship transformed from a general
concept of responsible Christian living in the 19th century to a euphemism
for church finances in the 20th -- and how 21st century leaders can reclaim
the broader meaning of stewardship. By William O. Avery, professor of
stewardship at Lutheran Theological Seminary at Gettysburg. Read
Dr. Avery's preface. Available for $2 a
copy, including shipping and handling.
Personal Budget Plans: A Faith & Money Approach. Here's a no-brainer: Families whose personal finances are in a mess are less
likely to be happy, fulfilled and contributing to church financially or
personally. This useful essay will help pastors and other church leaders
give their people advice to get their finances back on track.
Click here for "Personal Budget
Plans," from
United Methodist Church's Center for Christian Stewardship.
Walter Brueggemann:
Enough is enough. "Today, the fundamental
human condition continues to be anxiety, fueled by a
market ideology that keeps pounding on us to take more, to not think about our
neighbor, to be fearful, shortsighted, grudging." A searing critique by the
late, great Bible scholar Walter Brueggemann, who also suggests ways people
of faith can cope.
Click here for "Enough is enough," from
the archives of The Other
Side magazine.
Radical generosity. This is the testimony of a business owner who went from a typical giver
-- a cautious, "sacrificial" 2 percent giver -- to a deliriously happy tither.
"The thing that has amazed us most is the joy! We experience more joy and
satisfaction from the money we give away than from the money we keep. I have
learned that among tithers this is a very common experience."
Click here for "Radical generosity." It's just one of the
helpful stewardship resources from
Stewardship in the 21st Century at Luther Seminary.
Fundamentals of Christian Stewardship. Here's a no-nonsense explanation of what stewardship means to a walk of faith. "Jesus invites his disciples to practice inward freedom from consumption. Those
who aspire to embrace Christian stewardship will be compelled to renounce a
preoccupation with possessions and consumption."
Click here for "Fundamentals of Christian Stewardship," from
the Archdiocese of Detroit, Roman Catholic Church.
Free booklet:
'Love for the Poor'. Here is a great resource for personal devotion, sermon preparation
or education -- a booklet looking at the biblical and theological
understandings of poverty and how it informs our response to it. The book is
ecumenical in outlook and prophetic in its vision.
Click here for "Love for the
Poor." From The National Council of Churches USA.
(PDF download requires Adobe Reader.
Click here for free download of Adobe
Reader.)
Stewardship: The 'S' word. What do Mainline Christians think about stewardship? This essay explores it
from a Presbyterian perspective, which offers common sense and biblical
theology. "A poor church is not one without money, but one without a vision.
When people have a clear Biblical and theological understanding of the mission
of the church, healthy stewardship practices emerge."
Click here for "Stewardship: The "S" word," from
Presbyterians Today.
Biblical and Theological Foundations of Stewardship.
"Stewardship begins with knowledge of the character of God. Knowing who God is
and what God has done. Faithful stewards know the story of God inside and out.
And then they give thanks." This is an insightful and lively talk from Dr. Diane Jacobson,
professor of Old Testament at Luther Seminary.
Click here for "Biblical and Theological Foundations." From Luther Seminary's
Stewardship for the 21st Century program.
Climate change and the stewardship of God's creation. "If humans through our actions have helped cause climate change, then it is a
reflection of our (poor) stewardship of God’s creation. If we have helped cause
the problem of climate change, then we are responsible for reducing the speed of
climate change."
Click here
for "Climate change," from
The Ecumenical Eco-Justice Network.
Climate change and the unraveling of creation.
By BILL McKIBBEN:
"We are engaged in the swift and systematic decreation of the planet we were born
onto. And does God look at our actions and pronounce them good? I doubt it.
Forget the sterile debates about whether we were given dominion over his planet.
Grant that we were. The question is, what have we done with that dominion?"
Click here for "Climate change,"
from
Religion On-line.
Stewardship: A handbook.
Here's a
resource available for free PDF download -
a sort of "stewardship 101" guide for congregational leaders. It covers a
variety of topics, from Scripture references to programs to nurturing
stewardship. It's prepared by the Episcopal Church of Scotland, and the
principles apply just as well this side of the Atlantic.
Click here for "Stewardship: A
handbook," from
The Episcopal Network for Stewardship.
Greening the church.
Churches are waking up to the realities of environmental stewardship --
and taking their responsibilities seriously. That is part of the message
you'll read in this article in Episcopal Life magazine, which details the
growing trend in that denomination.
Click here for "Greening the
church, from Episcopal Life.
Climate change: Breaking the cycle of denial.
"The evidence is clear. We have sent carbon dioxide soaring to levels that the planet hasn’t seen for 20 million years, by burning
coal, oil and gas to generate power for homes, cars and industries, and by
destroying forests and soils which absorb carbon emissions. We created
the crisis; we can do something about it."
Click here for "Breaking the cycle." Great resource,
written by a Church of the Brethren minister and posted on the website of the
Ecumenical Eco-Justice Network.
Can corporations assume responsibility for the
environment? In this essay, eminent process theologian John B. Cobb Jr. discusses the
environmental implications of the growing power of transnational businesses. "Personally, I am not happy that the
future of the Earth is now in the hands of corporations rather than
governments. I believe that power should be in the hands of those who have
other goals than economic gain in view as part of their primary job description."
Click here for Cobb's essay. Posted on
Religion
Online. (07/04/05)
Faithful Finances 101. In this weekly stewardship newsletter, Jerry Hoffman praises the
recent stewardship book, Faithful finances 101: From the poverty of fear
and greed to the riches of spiritual investing. The work by Gary
Moore debunks the morality of the marketplace, Hoffman says. "Moore sees that one of the biggest problems facing people is
our tendency to compartmentalize our lives. ... We don’t consider
how love to our neighbor applies when we purchase a stock, mutual fund or
make other investment."
Click here for the newsletter. From
Stewardship for the 21st Century at Luther
Seminary.
The Cry
of Creation: A Call for Climate Justice.
This
is a high-quality set of readings and study guides for people of faith to
explore issues of environmental protection and climate change. The free
28-page guide in PDF format contains a sermon by noted Christian
environmental writer Bill McKibbon and gems from people of other faiths.
Click
here for The Cry of Creation. Prepared by
Earth Ministry.
First-mile, second-mile and third-mile giving.
In
this essay, stewardship specialist Dr. Ed Kruse suggests a number of
practical, down-to-earth ways that congregations can develop a revenue stream
through second-mile giving. Click here for the essay. From the
Central States Synod,
ELCA.
'Giving Daily Care' stewardship reflections.
Here
is a series of eight brilliant, practical Bible reflections that explore the
stewardship implications of everyday activities. Thoughtful, prayerful, very
down to earth, the series looks at caring for ourselves, others, God's
grace, justice, creation and other aspects of life.
Click here
for the menu of reflections, toward the bottom of the page. From
Women of the
ELCA.
An evangelical
declaration on
the care of creation.
Clear
thinking, biblical theology and a progressive attitude mark this statement of
the Evangelical Environmental Network. It is both a description of the
current state of the environment globally and a call to action. Inspiring
statement, signed by scores of notables, including Tony Compolo and Ron Sider.
Click here for the declaration. And
while you're there, check out the other great resources on their website.
Biblical stewardship Principles.
Perfect for inspiration or reference alike, theologians from
the Lutheran
Church-Missouri Synod came up with a wonderful list of eight
biblical principles for stewardship, available in a variety of languages
(how many Lutherans read Portuguese?) and versions for presentation to
different age groups. Uses a Q-and-A format similar to Luther's catechisms.
(8/16/04)
Money Management: A Spiritual Exercise.
"What would happen if we accept God’s gift of tithing when we
accept God’s gift of money? If we give off the top, we claim our place as
'givers' before we admit that we are 'consumers.' That puts our priorities
in order and establishes a framework of gratitude around the rest of our
financial affairs." By Henry Morris, pastor and stewardship
consultant.
Every
member visits: Challenges as opportunities. "People
are learning that stewardship is not a dangerous monster threatening to
break into their homes and steal their money. Commitments to the Lord and
His church are generously given following a visit by trained visitors to
every member household." By the Rev.
Kurt Wandrey. In the Lutheran Laity Movement Archives.
Stewardship is not about money."Stewardship is
about being a person of character who is worthy to be given a great trust
and being found faithful as we carry out the will of the master. Even if
money is involved in carrying out our trust, it is only a tool that is used
as we carry out the will of God." By
Pastor Jim Bliss of
Resurrection
Lutheran Church (ELCA), Dublin, Calif.
Proclaiming stewardship.
Here's a gem for pastors who want to emphasize stewardship
from the pulpit and classroom.
Susan K. Hedahl,
professor of homiletics, Lutheran Theological Seminary at Gettysburg, offers tips for sermons and temple talks. "Ask
what the stewardship profile of your congregation is -- Before public
proclamation, it is necessary to ask: Where have we been? As a congregation,
what gifts do we already employ for ourselves and others? Where do we hope
to be in the months, the years ahead? Which resources do we need to
consider, expand, develop?"
In
the Lutheran Laity Movement Archives
Ten Functions of an Effective 'Stewardship'
Congregation.
"Most congregations struggle with how to organize
'stewardship' because it is not clear exactly what that means. To some
stewardship means 'budgeting,' to others it means developing 'financial
independence' and to still others 'balancing' the budget. None of these
definitions suit our understanding of Biblical stewardship and they usually
result in negative experiences in congregations and denominations." Good
insights from the
Central States Synod, ELCA.
A new vision for your congregation.
So, it’s been a
while since you reviewed your congregation’s mission statement, or maybe
you don’t have one. Or, you are beginning to look afresh at what you
think God is calling your congregation to do at this critical time in
your history. And you’d like to know how to proceed. This free guide is
designed to help.
By Mark Staples of
Lutheran Theological
Seminary at Philadelphia.
Invisible Abundance. "We
[Americans] live casually with abundance that most people in the world
cannot even imagine, and yet most of it is invisible to us. … Maybe the
biggest obstacle to generosity toward the poor is our blindness to the
abundance that God has given us. Maybe the most important American
middle-class prayer should be a request for eyes to see our abundance."
Prophetic words in an essay by Margaret G. Payne, Bishop of the New
England Synod.
Pastor: Fund Raiser for Mission.
"The time has come in
our church when we, as clergy and leaders, can no longer divorce ourselves
from raising money for mission. To a present culture of materialism,
selfishness, and consumerism, we are called to model in our own lives and
teach others Christian financial stewardship." By Jerry L. Schmalenberger,
former president and professor of parish life at
Pacific Lutheran
Theological Seminary. In
the
Lutheran Laity Movement Archives.
Francis of Assisi: Steward of a Radical Faith.
He lived more than half a millennium ago, but St.
Francis has much to teach stewards of today, says Gerald Christianson,
history professor at
Lutheran Theological Seminary at Gettysburg. "We
stand under judgment because of our greed, our grasping, our accumulating, our self-love — in short, all that Francis
perceived would continually afflict those who have. Yet, at the
same time, we live under the promise. "I am not ashamed of the gospel", Paul
writes in Romans 1:16, "it is the power of God into salvation." In the
Lutheran Laity Movement Archives.
Widow's walk ... does Jesus idealize poverty?
Stewards love the
Jesus' story of the "widow's mite" as the ideal illustration of sacrificial
giving, here's a fresh wrinkle. "Our culture counsels us to became
like the honored scribes, but Jesus counsels us to become like the
dishonored widow. We are to model our lives on one we would normally
overlook, being too busy admiring the lifestyles of the rich and famous." By
Mary Anderson, pastor of
Evangelical Lutheran Church of the Incarnation,
Columbia, S.C., printed in
The
Christian Century.
Two
Questions, Two Incredible Answers. "Do
you know what else God does with this 'everything in heaven and in the
earth' that is God's? Listen, again, to the psalmist: The eyes of all wait
upon you, O Lord, and you give them their meat in due season. You open your
hand and satisfy the desire or every living thing." That's the "second"
thing God does with this "everything in heaven and in the earth" that is
God's . . . God shares it with you . . . freely gives you everything you
need to nourish, to sustain, to make rich and full the life God has given
you . . .." By
the Rev. George Haynes, in
the
Lutheran Laity Movement Archives.
Tru-Envy? From America's
obsession with a perfect lawn,
Jon Pahl of
Lutheran Theological Seminary at Philadelphia makes a religious connection: "We seem somehow uncertain of our salvation,
so we seek enemies to conquer and control, and we seem driven constantly to
display our power for others to see. Can there be a connection between the
way we treat dandelions and the way we treat our neighbors? The way we treat
the poor and sick and suffering of the world?" Reprinted,
with permission, from the April 15, 2004 issue of
Sightings,
produced by the
Martin Marty Center
at the University of Chicago
Divinity School.
The
Positives of Pledging. "Whether
we call it a pledge, a commitment, an intent, or something else, it all
comes down to the same thing: a statement that a proportionate share of our
monetary resources is to be given for the proclamation of the Gospel. It
says that our Christian giving is not only on a par with everything else in
our household budget, but indeed is at the top of the list! We want to give
the first fruits for the Lord’s work!" By
Clint Schroeder, in
the
Lutheran Laity Movement Archives.
Open
to God's Surprises. "Congregationally based stewardship begins with the steadfast recounting of
the story of the riches of God’s grace lavished upon us in Jesus Christ,
crucified and risen. That story defines who we are, namely, children of God
called to faith by the Water and the Word of Baptism, nurtured and sustained
by the Lord’s Supper, blessed and empowered by the Spirit of God, placed
within the community of faith."
By the Rev. Marcus Lohrmann, bishop of the
Northwest Ohio Synod, Evangelical Lutheran Church in America, in the
Lutheran Laity Movement
Archives.
The
Stories of Isaiah and Pepe What do Israel's greatest prophet and a present-day advocate
for Mexico's poorest have in common? Plenty, and the implications for
stewardship are profound. "By hearing their stories, you and I also can be
transformed in our sense of call, because we cannot hear these stories
without examining how God calls us to serve the people among whom we live." By the Rev. Dr. William Avery, stewardship professor
at Gettysburg Lutheran Seminary, in the
Lutheran Laity Movement
Archives.
Jürgen Moltmann:
Reconciliation with Nature. This
fine essay by one of our era's pre-eminent Protestant theologians is just
one in a
classic edition of Word & Word, published
by Luther Seminary, St. Paul. The issue provides in-depth scholarly
treatment to the environment issues, including:
The Responsibility of Royalty: Genesis 1-11 and the
Care of the Earth - James Limburg
The Weeping Mask: Ecological Crisis and the View of
Nature - Vitor Westhelle
Environmental Concern and Economic Justice
- Peri Rasolondraibe
Ecology, Feminism and Theology - Mary Ann
Hinsdale
The Church's Role in Environmental Action -
Calvin DeWitt
Down-to-Earth
Theology.
One of the most prophetic voices in American
Christian thought, Sojourners devotes its entire March issue to the
environment. Every article is rich, provocative, passionate and faithful.
Highlights:
Consider the Turtles of the Field - Many
evangelicals find themselves in an emerging theological habitat, where care
of creation is central to mission.
Rockfish, Redfish, Stockfish, Foodfish -
Seven biblical principles for the care of creation.
To Serve and Preserve - The Bible calls us to dominion over creation. Or does it?
Sins of Emission - No politician
seriously believes that Americans are willing to deal with global warming.
Is it too late to prove them wrong? By Bill McKibben
The Church's Call to Environmental
Stewardship. "The
biblical call to stewardship will lead us to foster quality of life. The
quality of life that is measured only by material goods and economic factors
is incomplete. Total quality of life must include the health and stability
of the natural world, relative justice and peace for people, and the free
and true worship of God Almighty. It is on this basis, on this biblical
vision, that Christians are motivated to respond to ecological crises."
By Gilson A.C. Waldkoenig in the
Lutheran Laity Movement Archives.
Caring for Creation: Vision, Hope and Justice. This is the ELCA's landmark social statement on the
environment, approved at 1993 Churchwide Assembly. The 2003 consultation
Caring for Creation ... for the Healing of the World provided a 10-year retrospective, with resources for study, advocacy
and liturgy.
Confirmation Emphasis: Environmental Stewardship.
Here's a
six-part program for confirmands to explore a complex issue that affects us
all. "Given today’s serious environmental challenges, both locally and
globally, it is appropriate to make stewardship of the environment a much
higher priority than in the past. This is an excellent opportunity to talk
with youth about situations that impact their lives on a daily basis."
In the
Lutheran Laity Movement Archives.
Stewardship in the Congregation.
"The stewardship of the gospel begins where we are. It is
within and outside the congregation that we share the responsibility and
accountability with other stewards of the gospel. And it needs to be said as
forcibly as possible that what we do is as important as what we say. Someone
has wisely observed that "It is not enough to talk the talk, unless we also
walk the walk." By Roger Smith, deployed ELCA
stewardship specialist, in the
Lutheran Laity Movement Archives.
Share Your God-Given Talents.
"So much in life can be modeled on the stance of the
couch potato, aimlessly flicking the channel changer, but that leads
nowhere. A parish in which all are actively engaged is an exciting and
rewarding community, not just a supplier of spiritual services, where we
pull in to tank up with what is offered. It is a lively faith family that
challenges us as disciples to do great things for Jesus, in the spirit of
the Acts of the Apostles." By Thomas
Collins, Archbishop of the Edmonton, Ontario, Diocese of the Roman Catholic
Church.
Economics Vs. Stewardship.
"I constantly am struck by
parallels between my life's work as an economist and my concept to Christian
stewardship - in economics we deal with how we use our resources to fill our
human wants, in stewardship we deal with how we choose to use God's gifts to
us. I have noted that those who are closest to our basic resources - closest
to the land, water and other natural resources - have the best perspective
on what good stewardship means." By the Rev.
Richard L. Peterman, from the
Lutheran Laity Movement Archives.
Can Stewardship Be More Inviting? "All stewardship talk
which begins with money starts at the wrong place. The place to begin
meaningful stewardship conversation is with the concept of freedom.
... God’s love is freely given to us simply because we are God’s children,
simply because God loves us apart from our worthiness or unworthiness. When
we learn this truth and appropriate it at the center of our being, then we
are truly free." By the Rev. William O. Avery,
stewardship professor at
Lutheran Theological
Seminary at Gettysburg.
From the
Lutheran Laity Movement Archives.
The Spirituality of Stewardship.
The message is clear: Parishes
flourish when parishioners commit themselves.
"Stewardship is undeniably fruitful. Where, over time, more
and more parishioners become engaged in committing their time, talent and
treasure to the work of the Gospel, the Church flourishes. Parishes report
an upsurge in volunteer engagement, a greater fervour in the prayer life of
the community, a more effective outreach to those in need, an increase in
religious and priestly vocations, and so on." By Thomas
Collins, Archbishop of the Edmonton, Ontario, Diocese of the Roman Catholic
Church.
About God's Generosity ... "Everything we have, everything, is a trust, a gift, on loan, from God. Even
me. Whatever I am, I am God’s. Whatever I have is God’s. And whenever I feel
stingy with what I have, I remember the hymn: All that we have is thine
alone, a trust, 0 Lord, from thee." By Paul R.Axness.
From the
Lutheran Laity Movement Archives.
Tithing: A Step in Walking the Way of Christ. "Jesus did
tell his disciples to pay their taxes to Caesar; rendering to him the coin
that has his face on it, but giving to God what is God's. I guess that
raises the question: what part of your life belongs to God? Have you given
it all to God, or just part of it? Is Jesus the ruler of your life, or
someone you follow on Sunday from 10:30 to noon? By The Rev. Dr. Walk
Jones, pastor of
Northminster Presbyterian Church,
Pensacola, Fla.
12 Steps to Selecting Fund-Raising Counsel. "All churchmembers tremble at least a little bit when they confront the
prospect of a campaign for capital funds, for whatever purpose. They know
they are inexperienced, don’t have any formalized campaign structure or
plan, have no method for evaluating their congregation’s ability to respond,
and don’t know how to pace a campaign so the congregation’s excitement
reaches a peak at the same time they will be asked to make commitments of
money." By William T. Evans. From the
Lutheran Laity Movement Archives.
The Liturgy of Abundance, the Myth of Scarcity.
A must read by Walter Brueggemann, the
respected Hebrew Bible scholar who brings searing Scriptural insight into
American consumerism and religious life. "Christians have a long history of trying to squeeze Jesus
out of public life and reduce him to a private little Savior. But to do this
is to ignore what the Bible really says. ... When people forget that Jesus
is the bread of the world, they start eating junk food -- the food of the
Pharisees and of Herod, the bread of moralism and of power. Too often the
church forgets the true bread and is tempted by the junk food."
From
The Christian Century.
Giving Servants. "The issue of 'giving' is the key element in the growth and health of an
individual and a congregation. Want to be truly rich? Then give! Want to be
truly successful? Then serve!" An inspirational, enriching essay by Glen
Holmquist. From the
Lutheran Laity Movement Archives.
A Little ... It is Enough The story of Jesus miraculously feeding the 5,000 is so important, it's the
only account shared in all four gospels. It offers many lessons for
modern-day stewards. "Are we not to this very day, much like those
first followers of Jesus? We are all too fond of committees. We will do an
analysis of most any situation and decide what cannot be done. And have good
reasons for it." By Kenneth Fink. From the
Lutheran Laity Movement Archives.
The Practice of
Stewardship: A Spiritual Discipline in
Response to God's Grace
"The practice of stewardship begins with
hearing the Good News of Jesus Christ. It is the power of the Holy Spirit
working through Word and Sacrament that changes our hearts and wills so that
we become the generous children of God." This and other insights
from Gary Hedding,
Assistant to the Bishop, Northwest Synod of Wisconsin and made available
through the
Association of Lutheran Resource Centers.
Money: Do Our Attitudes and Practices Reflect Our
Faith? "I need to daily remind
myself that everything I have, yes even life itself, is a gift from God. I
do this by offering a prayer of thanksgiving at the beginning of every day
for this new day and for the many blessings that continue to be bestowed by
God. We are tempted by the sin within us and the multitude of events around
us to want to put our faith in man. Money especially has this power. " By Duane
Engelhardt. From the
Lutheran Laity Movement Archives.
Stewardship Bottleneck. "It is hard to believe that the root cause for poor stewardship is a
simple little two letter word. It is a word that we learn early in life,
long before we learn that we have and are responsible for all of the gifts
God has entrusted into our care. Babies often use this word by the time they
are barely one year old. From that point on, it guides most of us for our
entire life. What is this evil and malicious word? It is the simple word
'my,' that is, belonging to me." By Robert
Drange. From the
Lutheran Laity Movement Archives.
Martin E. Marty:
Generosity. How are the values of generosity we cherish and promote for
ourselves and our congregations reflected in our nation's policies?
"Since the days of Alexis de Tocqueville, Americans see theirs as a
religious, moral, generous nation -- a nation whose people have been looking
into the mirror and making this appraisal. ... How are we doing?"
From Sightings,
published by the
Martin Marty Center
at the University of Chicago Divinity School.
Good Stewardship Begins with the Pastor.
"Like any top executive in a successful corporation, the pastor must be
willing to put forth time and effort far beyond what he or she expects of
his or her people. The pastor sets the standard and the tone. If a pastor is
not willing to make some sacrifices, he or she should find another less
demanding profession. It’s that simple." By Robert
Zimmer. From the
Lutheran Laity Movement Archives.
For Me, January and Diets Go Together
Pastor Jim Bliss of
Resurrection Lutheran Church (ELCA),
Dublin, Calif., notes that New Year's is a great time to make decisions,
including those that will deepen discipleship. "Giving is also indispensable
to the Christian life. Many people believe that tithing, giving 10 percent
of your income to God, is only an Old Testament thing. When Jesus speaks of
tithing though, he assumes that it is being practiced."
Random Thoughts on Stewardship "If we give out of
surplus, or in a leftover manner, we have ignored the gifts God has given
us. We have not planned our response to God for all we have been blessed
with. We are more concerned with what we want for ourselves than what God
wants for all people." By Helmut El. From the
Lutheran Laity Movement Archives.
Small Coins/Big Money. "If we give out of
surplus, or in a leftover manner, we have ignored the gifts God has given
us. We have not planned our response to God for all we have been blessed
with. We are more concerned with what we want for ourselves than what God
wants for all people." By Robert Scmitt.
From the
Lutheran Laity Movement Archives.
Church and Money "Certainly we need to
encourage the giving of time and talent, but when service becomes a
substitute for the tithe, then we are doing a disservice to people who need
victory in their lives. Begin to tithe and the committed involvement will
follow." From the
Lutheran Laity Movement Archives.
Martin E.
Marty: 'Tipping the Plate' "Whoever does what Jesus-in-the-gospels did, and examines
the collection plate as it goes by, still will find plenty of "mites" or
one-dollar bills. ... My bottom line: our giving to all causes, beginning
with church, per capita among givers -- and without averaging in non-givers
in the population -- is closer to "tipping" than "sacrifice" or "generous
giving."
From
Sightings,
published by the
Martin Marty
Center.
Stewardship, Faith and
Life "Although we profess a wider understanding of
stewardship, we have allowed it to be primarily focused on the giving of
money. Even when we add time and talent to our discussion, the message we
hear is related to money. We need to focus on the 'need of the giver to
give' versus the 'need of the institution to receive.' " Essay by
Duane Englehardt. In the Lutheran Laity Movement Archives.
The Three T's Reconsidered, by Robert A. Hoffman. "Stewardship does not begin with giving, but with
receiving. It does not begin with an action, but with an attitude;
everything that I have has been given to me. Part of the Lutheran Laity
Movement for Stewardship Archives.
A Steward's Take on the Apostle's Creed.
In
this classic paper, the Rev. Dr. Richard L. Peterman, the noted late teacher and
thinker sees the Creed as a key to understanding stewardship as a faith
discipline. "Stewardship is not a
matter of 10 percent of my money, rather it's 100 percent of me."
Why use envelopes to collect the
church offering each week? The Rev. Wayne Eichstadt, pastor of
Immanuel Lutheran Church in Mankato, MN, a congregation of
Church of the Lutheran Confession,
says it puts a practical spin on a spiritual practice.
Stewardship as a
Lifestyle. As the principle that underlies every aspect of our lives, Stewardship gives us
coherence and priority. By the Rev. H. George Anderson.
Stewardship and Vocation.These two concepts, often seen as separate paths in a faithful walk of
discipleship, actually are quite connected.
The Gospel and Stewardship. Stewardship has always been a struggle of faith, and it is
rooted in our knowledge of good and evil. By the Rev. Carl R. Sachtleben.
"Stewardship of the Family." A timeless paper on
family and marriage from a noted theologian, Jerry Schmalenberger. "Faithfulness and lifelong
fidelity must be stewarded very much like we preserve, conserve, and
treasure other priceless possessions and natural resources."
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